Daria : All India Arya Samaj Legal Marriage Helpline for Daria
क्लेश का कारण इच्छा और परिस्थिति के बीच प्रत्युलता का होना ही तो है। विवेकवान इन दोनों में से किसी को अपनाकर उस संघर्ष को टाल देता है और सुखपूर्वक जीवन व्यतीत करता है। उसके लिए इस पृथ्वी पर भी स्वर्गीय आनंद की सुरसरि बहने लगती है।

Daria Arya Samaj | Marriage in Arya Samaj Mandir | Arya Samaj Wedding for Dhablasiya - Dhablikamma - Dhanodiya - Malpura - Malur - Malwan by Arya Samaj Mandir Marriage Helpline Conductor Indore

When you have fixed your marriage date and are coming from Daria for the arya samaj marriage to be solemnized you need to bring with you the following - ID proof, address and age proof along with 6 Photographs of each. Original copy of all documents needed. Total four witness from both side along with their ID proof needed. Minimum age of witness is 21 Years. Minimum age for marriage is 18 for girl and 21 for boy.

If you have completed all your documentary formalities you may come for marriage the same day. It would be helpful for Daria people if you book the premises in advance before 3 or 4 days to avoid any inconvenience. Please note that do not come before calling us on the phone. After solemnizing the marriage we will provide you with the Legal Arya Samaj Certificate of Marriage. We would like to explain to such people from Daria that the marriages at Arya Samaj Mandir are performed very similar to that of Hinduism. Only difference is that in the marriage ceremony ancient Pandits use lot of verses from Vedas along with other verses from scriptures, while the founder of Arya Samaj, Maharshi Swami Dayananda Saraswati has described marriage ceremony verses recitation purely from Vedas.

Daria has their own tradition of marriage ceremony and rituals. Marriage is a very important process where traditional activities and small small local rituals are conducted in a very short time. Today, Daria people do not have much time in the fast going world and they can not sit in the marriage ceremony for a long time. The routine of life has become very fast and everybody is in a hurry and they pressurize the Pandit who solemnizes the marriage because they do not have the time.
The cause of suffering is due to the reciprocity between desire and circumstance. By adopting either of these, the prudent avoids that conflict and leads a happy life. For him, even on this earth, the melody of heavenly bliss starts flowing.

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वास्तव में सुख और आनंद का आधार किसी बाहरी साधन-सामग्री पर नहीं, मनुष्य की मनःस्थिति पर निर्भर रहता है। मन की साधना से जो मनुष्य एक समय राजसी भोजनों और 'रेशमी' गद्दे-तकियों से भी संतुष्ट नहीं होता, वह किसी संत के उपदेश से त्याग और संन्यास का व्रत ग्रहण कर लेने पर जंगल की भूमि को ही सबसे उत्तम शय्या, वन के कंद-मूल फलों की ही सर्वोत्तम आहार समझने लगता है। यह सब अंतर मनोभाव और विचारों के बदल जाने से ही उत्पन्न होता है।
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In fact, the basis of happiness and pleasure does not depend on any external means and material, but on the state of mind of man. A person who is not satisfied with even the royal food and 'silk' mattresses and pillows by the spiritual practice of the mind, after taking the vow of renunciation and sannyasa from the teachings of a saint, the forest land is the best bed, the forest tubers. One starts to understand the best diet of root fruits only. All this difference arises only from the change of attitude and thoughts.
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